In this article progressive Muslim thought is defined in relation to what Moosa terms the “innovation, discontinuity and continuity” [i] of the accumulated Muslim tradition ( Islamic tradition ) and its approach to and the understanding of the notion of late [ii] modernity and its underlying worldview. In this context I am not interested in discussing the concept of late modernity and its episteme [iii] from a philosophical vantage point but define it by some of its most important defining characteristics in relation to its social, cultural, political and religious elements including the emphasis on critical thought, dynamism, [iv] rationality and epistemological/methodological pluralism. The first point that needs to be made is that progressive Muslims’ concept and engagement with the Islamic tradition rejects the NTS assumption of the regressive character of history/time and the static nature of the Islamic tradition described in the second chapter. Apart from s...