Liberating Islam: A Call for Dynamic, Comparative Critique in an Age of Stereotypes Adis Duderija In an era where Islam is often reduced to headlines of conflict, extremism, and cultural clashes, the words of the late Algerian-French scholar Mohammed Arkoun resonate with urgent clarity. In his seminal work, Rethinking Islam: Common Questions, Uncommon Answers (translated and edited by Robert D. Lee, Boulder, 1994), Arkoun declares: "I have sought to liberate critical discourse on Islam and so-called Muslim from all these limitations and contradictions by systematically choosing a dynamic vision rather than a static presentation, a bundle of methods taught by the social sciences rather than one method privileged over all others, and a comparative approach rather than the ethnographic view taken by those who tend to enclose and marginalize Islam in 'specificity,' particularism, and singularities." (p.1) This statement isn't just academic jargon—it's a...
Living in the Ocean of God ‘God and the world live together in a mutual coinhabitation, mutually immanent to, and caught up with, one another in a mutual adventure of relationality and creativity, compassion and beauty, love and surprise’ (Faber 2019, 59). Roland Faber, The Ocean of God What if God is not somewhere “up there,” watching the world from a safe distance, but is instead living with us—deeply involved, responsive, and vulnerable to what happens here and now? That is the unsettling and deeply hopeful vision offered by theologian Roland Faber, who writes that “God and the world live together in a mutual coinhabitation, mutually immanent to, and caught up with, one another in a mutual adventure of relationality and creativity, compassion and beauty, love and surprise.” This is not the God many people imagine. The familiar picture—especially in popular religion—is of an all-powerful, all-knowing being who stands above history, unmoved by pain and untouched by change. In ...